Being in trouble suggests that the in-group is losing to the out-group. Excerpts confirm such a stage in the life of the group and contribute to the collective narrative of its existence, belonging, plight and future. Let us be united. Francis Permit me disagree with you that we are not doomed. After more than 40 years it is time to let the world know we can build our Nation, Southern Cameroons… For our brothers and sisters in the SDF, know that we have no fight against you. Instances where these pronouns were used for other purposes, especially for impersonal reference, were not taken into account. Anchimbe group, its historical origins and current socio-political challenges Topos 1. Such an inclusive reference defines the boundaries of the group, making whatever reference, negative or positive, attributed to it to be limited only to the group. Akoson, we are really sick about the situation in sick about the situation in Cameroon, but we must keep our feet on the ground.
In Topos 9, the aim is to guide or caution the group through advice. Akoson, we are really sick about the situation in sick about the situation in Cameroon, but we must keep our feet on the ground. As far as I am concerned, the SDF is instead legitimising their colonisation of our land as we are not part of La Republique. Ma Mary, have spoken your truth about our plight, and what we have to do with a lot of seriousness, but with respect. Besides their grammatical functions, plural inclusive pronouns, especially personal we, us , possessive our and reflexive ourselves , when used in certain contexts create a sense of collective belonging that includes some defined others but not always all others. To the rights and privileges mentioned in 12 belong the rights of their language English and their claim to a land, a nation for them and their families. That we anglophones are in a fix happy we know ourselves, and the way we tackle issues. For this plight, apparently imposed by the out-group francophones, a solution must be sought so that freedom could be achieved. We need you and many others. Anglophones believe they are not properly and equally treated in Cameroon by the majority francophone group. If we Anglophones have eyes lets see and ears This is not the first time we have been told in public places, legitimising their colonisation of our land as we are not part of La Republique. After establishing the boundaries of an anglophone in-group, it becomes easier to contrast it to other groups. In examples below, the different shades of the anglophone belonging expressed are regrouped into four topoi whose aims are to show solidarity, assurance, caution and belonging Table 1. In the corpus, four inclusive pronouns were identified to play this role in the way forum members employed them: If we want to liberate Southern Cameroon the internet, then I will conclude that we are day dreaming. Anchimbe group, its historical origins and current socio-political challenges Topos 1. In the latter Ex. They are brothers and sisters, children and parents and are hence related on a kinship level. The family metaphor invoked here recasts the anglophone in-group as a well-knit family. Additionally, the order in which the topoi are presented take on the structure of a collective narrative. I describe and exemplify these below. As Figure 2 indicates, we was the most recurrent in the 14,word corpus appearing times, followed by our 43 times , us 24 times and ourselves 3 times. The regime in Cameroon has drifted away from basic managerial and democratic principles in in favour of the ethnicisation of politics, sterile consumption, clientelism and patronage. Our solution lies in the Restoration of the Independence of Southern Cameroon. We have a duty to avert that possibility. These features serve for the positive self-esteem of the group by its members. The search for solutions becomes a natural continuation of the narrative as several examples above show.
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